Sammanfattning
As a response to the pedagogical paradoxes of subjectivity and intersubjectivity, this article proposes nonaffirmative school didactic theory as a comprehensive theoretical framework for understanding educative teaching for Bildung in the context of comprehensive education. This approach conceptualizes curriculum work, teaching, leadership, and assessment as distributed, relational, and multi-level phenomena. The argument put forth is that education in political democracies requires both policies and practices that align with the principles
of non-affirmative emancipation—principles that go beyond mere transmission of knowledge or socialization into predefined norms. Non-affirmative school didactics builds upon classical educational concepts developed within European modern educational thought, such as Bildsamkeit (the capacity for self formation), the summons to self-activity, and recognition, as formulated by scholars like Dietrich Benner. It also draws on Herbart’s notion of educative teaching, which sees teaching as more than instruction—it is a moral and reflective practice that fosters autonomous and responsible individuals.While these concepts originally contributed to pedagogy as an independent science offering concepts for understanding class-room teaching, the article argues that they may be extended to support a relational and pedagogically grounded understanding of educational leadership and curriculum governance across all levels of the school system. In doing so, non-affirmative school didactics
provides a coherent theoretical foundation for analyzing and developing educational practices that are reflective, emancipatory, and responsive to the complexities of pluralistic, democratic societies.
of non-affirmative emancipation—principles that go beyond mere transmission of knowledge or socialization into predefined norms. Non-affirmative school didactics builds upon classical educational concepts developed within European modern educational thought, such as Bildsamkeit (the capacity for self formation), the summons to self-activity, and recognition, as formulated by scholars like Dietrich Benner. It also draws on Herbart’s notion of educative teaching, which sees teaching as more than instruction—it is a moral and reflective practice that fosters autonomous and responsible individuals.While these concepts originally contributed to pedagogy as an independent science offering concepts for understanding class-room teaching, the article argues that they may be extended to support a relational and pedagogically grounded understanding of educational leadership and curriculum governance across all levels of the school system. In doing so, non-affirmative school didactics
provides a coherent theoretical foundation for analyzing and developing educational practices that are reflective, emancipatory, and responsive to the complexities of pluralistic, democratic societies.
| Originalspråk | Engelska |
|---|---|
| Sidor (från-till) | 449-473 |
| Tidskrift | Hungarian Educational Researh Journal |
| Volym | 15 |
| Nummer | 4 |
| DOI | |
| Status | Publicerad - 25 nov. 2025 |
| MoE-publikationstyp | A1 Tidskriftsartikel-refererad |
Nyckelord
- non-affirmative education
- Didaktik
- school didactics
- Bildung
- Schuldidaktik
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